… because “seven face bird” is an odd name even for as strange a creature as a turkey. According to a page on the topic on a Japanese site on word origins, it is because the neck looks like it has many different colours, which kind of makes sense. The Xmas edition of The Economist says that the name came from Chinese and spread to Japanese and Korean, though in China it later became “‘fire chicken’ for its face’s tendency to flare up shades of red, white and blue”.
I’d been wondering this for a while because many guides to foreign borrowings into Japanese list “miira” as coming from Portuguese, but the Portuguese for (Egyptian etc) mummy is “mumia”, seemingly unconnected to “miira”. According to a typically fascinating post on the great Language Log blog, the totally unexpected answer is:
“The Japanese word for “mummy” is mīra ミイラ (“myrrh”) because, when the Portuguese were selling Egyptian mummies to the Japanese as medicine, they often mentioned myrrh as one of the preservatives, and the Japanese took the part for the whole.”
However, as a couple of commenters noticed, that just leads to another even more fascinating question:
“Can you direct me to an article about how (and why) the Portuguese sold mummies to the Japanese?”
not rice, soup, spaghetti, etc…
The most common explanation is that slurping makes noodles taste better because you can eat them hotter, the oyaji (older men) who slurp their soup, coffee and rice would probably say the same about those things. Slurping noodles also seems to help with no getting whiplash and hence stains all over your shirt (or even your neighbour), so I’d suggest that this is more of a reason than the taste thing.
From my new Japanese table manners explained page.
In the most extreme example of this, the woman who is in charge of the bins for our block of flats was standing almost next to a crow ripping apart rubbish bags to get at some food without doing a single thing about it. Considering that you can get rid of a crow simply by pretending to throw a stone and that they sometimes attack people’s heads as well rip open rubbish bags, it seems strange that the Japanese don’t do more about these pests.
I think it’s partly a (Buddhist?/ Zen?) attitude of letting nature get on with its natural business, as also seen with the Japanese generally swatting at flying bugs much less than I do. More than that, though, I think it’s mainly not taking the initiative and doing anything unless you’re told to – if the government announced that crows were the enemy I’m sure you’d soon see an almost Cultural Revolution-style attack on them…
Why do the Japanese not give reasons when they apologise, refuse invitations and deal with complaints?
December 24, 2014 at 11:14 pm (1)
Countries tend to fall into two groups – ones like Britain and America where not giving excuses is seen as not being bothered to do so or being deliberately rude (like saying “I’m busy” to an unwanted date invitation), and ones like Japan where giving excuses is seen as not accepting responsibility (like saying “The dog ate my homework”).
Just added to my much expanded Japanese Etiquette and Manners Explained page.
December 18, 2014 at 9:07 pm (Japanese women)
Without specifically mentioning Japanese women, the December 2014 edition of the freebie Tokyo Families warns parents that pigeon toed feet could be a consequence of “W sitting” (similar to kneeling seiza, but with the bottom on the ground and legs down the sides of the body). This is a more likely explanation than seiza kneeling position, given how seiza has become less common but pigeon toed walking seems less common among older generations. Not sure that W sitting is a major factor though, given that you see young boys sitting that way and you rarely see pigeon toed men. It could be that W walking combined with a lack of other muscular development is the reason that explains both generational and gender differences, but I still think it’s mainly a cultural thing and if people disapproved of women walking that way it would soon decrease.
December 14, 2014 at 5:09 am (Japanese language)
This was one that really puzzled me in my first couple of years in Japan and then I completely forgot about as it got older. According to Japanzine, it used to be used in longer phrases like “Konnichi wa atsui desu ne” (“It’s hot today today, isn’t it?”, common nowadays as “Kyou wa atsui desu ne”) and just got shortened as time passed.
Japanzine is admittedly not the most academic of sources, but this seems to be fairly common in greetings, as in “Ca va (bien)” in French, so makes sense to me.
I’ve been wondering this for a while. With its many volcanoes and hot springs, Japan clearly has the ability to produce electricity from heat underground. It also has some big companies that make the hardware. However, Japan only gets 0.3% of its energy from geothermal sources, making up just 5% of the world’s total and being about the same as the tiny population of Iceland use.
A student of mine works for a Japanese company building a new geothermal plant in Indonesia, and she claimed that the main impediment in Japan is that most good sites are in national parks. An article on the topic on the Economist website mentions that but puts more emphasis on resistance from onsen hot springs owners who are worried that all their hot water might be drained away. While they are a surprisingly powerful lobby in Japan, I think it’s much more likely to be the influence of the power companies, who for some reason have resisted any pressure to produce renewable energy and have had the political clout to make sure no pressure is put on them (the same main reason for nuclear accidents etc).
December 1, 2014 at 10:11 pm (Japanese food and drink)
There are obvious reasons for not eating a $5000 prize fish, but there are plenty of koi in the wild. Apparently they have lots of bones and taste crap, but that’s true of plenty of fish and a good recipe can make up for anything. I therefore think there might be another reason.
Koi tend to live in slow moving or stagnant water, so I wonder if they particularly accumulate diseases, pollution and/ or parasites. There’s a story that eating the koi from “Abraham’s Pond” in Sanliurfa in Eastern Turkey makes you go blind and while that is unlikely to literally be true, such culinary taboos tend to be based on some kind of health risk (as, apparently, with pork in Arabia).